For what reason do men act fairly? Is this is because they dread cultural discipline? Is it accurate to say that they are shuddering before ideas of heavenly revenge? Do the more grounded components of society alarm the feeble into accommodation for the sake of law? Or on the other hand, do men act fairly because it is useful for them to do as such? Is equity, paying little heed to its prizes and disciplines, something worth being thankful for all by itself? How would we characterize equity? Plato embarks to address these inquiries in The Republic. He needs to characterize equity and to characterize it to show that equity is advantageous all by itself. He addresses these two difficulties with a solitary arrangement: a meaning of equity that claims to human brain science, as opposed to sawing conduct. In The Republic, Plato strategizes initially explain the true notions of society, politics, or judiciary to come up with a concept of individual justice