East Asian Confucianisms：Texts in Contexts

Preface
Prologue

Part Ⅰ New Perspectives on East Asian Confucianisms

Introduction

Chapter One: On the Relationship between Interpretations of the Confucian Classics and Political Power in East Asia: An Inquiry into the Analects and Mencius

Chapter Two: On the “Contextual Turn” in the Tokugawa Japanese Interpretation of the Confucian Classics: Types and Problems

Chapter Three: East Asian Conceptions of the Public and Private Realms

Chapter Four: The Role of Dasan Learning in the Making of East Asian Confucianisms: A Twenty-First-Century Perspective

Part II Confucian Texts in East Asian Contexts

Introduction

Chapter Five: Zhu Xi’s Comments on Analects 4.15 and 15.3, and His Critics: A Historical Perspective

Chapter Six: The Reception and Reinterpretation of Zhu Xi’s Treatise on Humanity in Tokugawa Japan

Chapter Seven: The Confucian World of Thought in Eighteenth-Century East Asia: A Comparative Perspective

Chapter Eight: Itō Jinsai on the Analects

Chapter Nine: Shibusawa Ēichi on the Analects

Chapter Ten: What is Ignored in Itō Jinsai’s Interpretation of Mencius?

Chapter Eleven: Yamada Hōkoku on Mencius’ Theory of Nurturing Qi: A Historical Perspective

Chapter Twelve: The Idea of Zhongguo and Its Transformation in the Contexts of Early Modern Japan and Contemporary Taiwan

Epilogue

Appendix: Some Observations on the Study of the History of Cultural Interactions in East Asia

Indexes
Bibliography
Index of Names
Index of Terms

Preface
Prologue

Part Ⅰ New Perspectives on East Asian Confucianisms

Introduction

Chapter One: On the Relationship between Interpretations of the Confucian Classics and Political Power in East Asia: An Inquiry into the Analects and Mencius

Chapter Two: On the “Contextual Turn” in the Tokugawa Japanese Interpretation of the Confucian Classics: Types and Problems

Chapter Three: East Asian Conceptions of the Public and Private Realms

Chapter Four: The Role of Dasan Learning in...