the universalist horizons of maimonides’ mishneh torah

Maimonides ends each book of his legal code the Mishneh torah with a moral or philosophical reflection, in which he lifts his eyes, as it were, from purely halakhic concerns and surveys broader horizons. Menachem Kellner and David Gillis analyse these concluding paragraphs, examining their verbal and thematic echoes, their adaptation of rabbinic sources, and the way in which they coordinate with the Mishneh torah’s underlying structures, in order to understand how they might influence our interpretation of the code as a whole--and indeed our view of Maimonides himself and his philosophy.

Taking this unusual cross-section of the work, Kellner and Gillis conclude that the Mishneh torah presents not only a system of law, but also a system of universal values. They show how Maimonides fashions Jewish law and ritual as a programme for attaining ethical and intellectual ends that are accessible to all human beings, who are created equally in the image of God.

Many reject the presentation of Maimonides as a universalist. The Mishneh torah especially is widely seen as a particularist sanctuary. This study shows how profoundly that view must be revised.

Menachem Kellner is chair of the Department of Philosophy and Jewish Thought, Shalem College, Jerusalem and Wolfson Professor Emeritus of Jewish Thought, University of Haifa.

David Gillis studied English in Oxford and received his Ph.D. summa cum laude from the University of Haifa with a dissertation on Maimonides. He lives in Tel Aviv.